I recently found a book "Beyond the Fourth Way" on the Internet while browsing, and which captured my interest from the description, since it spoke of both Fourth Way, going beyond it, and also some aspects of Swedenborg's teachings.
I was a little disappointed on reading through it twice though. My review of the book, which seems a bit harsh on first sight was:
This rather odd book or
compilation was made out of notes that the author amassed during his
decades of teaching philosophy and esoteric systems. Apparently it was
salvaged and compiled posthumously by some of his students, and relates
generally to ideas found in the Fourth Way and Gurdjieff schools, as
well as crossing into the author's interests with Swedenborg, theosophy,
symbology and other areas. This book is not at all practical, and
contains a couple of lines throughout which actually speak about the
practices of 'self-remembering'. Nothing is mentioned of
'self-observation', the centres, or other common Fourth Way topics. The
lines on 'self-remembering' are vague, and relate to the author's idea
that it involves both having an overarching awareness of both internal
and external states, but at other points in the book, seems to relate
only to having an awareness of the body's inner 'feeling'. Overall, this
book may appeal to those with a philosophical bent, or who are
interested in theosophical type information and ramblings (such as
correspondences between the human body and esoteric symbology, or on the
conceptual hierarchies of the 'spirit world' etc.). I would class it as
very supplementary for anyone interested in the Fourth Way, and it
would serve little purpose apart from informational material (or
interesting reading for a rainy day) for those without any actual
first-hand experience of 'self-remembering' or Fourth Way practices. I
had hoped for more with a title such as "Beyond the Fourth Way", which
should have been entitled something like "Discussions on The Fourth Way,
Swedenborg, and Ancient Symbology".|
The reason that the review was a little harsh was that:
- the ideas on 'self-remembering' were very vague at best, and incorrect at worst. In some instances, it likened self-remembering to 'enlarging the field of consciousness so both inside and outside worlds were grasped together', and then in other places, it was just relaxation and noticing 'a new quality of consciousness inside oneself' was present. Still elsewhere, it was feeling the inside of the body (sensations?).
- the author exhorted the reader again and again to apply self-remembering, resist negative states, the ego etc. etc., but gave no actual means to do this (unless of course this was given in his lectures, but which was not stated). As with most spiritual literature, the author assumes that the common reader even has the capacity 'to do' (as opposed to Gurdjieff's chief claim that "man cannot do" and was but a machine (unless this realization had already set in, and one had started to work on himself/herself in a specific directed way).
- 95% of the book was informational / conceptual material, and had to be taken on a pure faith basis- relating to ideas such as spiritual realms, spiritual functionings of the physical body, the real meanings behind ancient art and architecture, etc. etc.-- which is all well and good, except that it didn't really relate at all with The Fourth Way, or go beyond it. Ouspensky was shot down in a few places throughout, but is actually much more practical and easier to understand in relation to what 'self-remembering' entails. (The author probably latched onto Gurdjieff's worst teachings (in terms of impractical nonsense that probably was aimed at entertaining would-be seekers and those interested in theosophy type discussions), such as the idea of genetic information passing from one generation to another, the enneagram, the Hydrogen-Oxygen-Carbon theory, extracting 'secrets' from ancient art works etc.-- all of which are just distractions away from practicing self-observation and self-remembering)
However, there were a few positive points, and a couple of interesting notes, (for those with the experience to discern:)
* Relaxation and breath awareness is useful, and can lead to a becoming aware of a different state of internal consciousness-- which we would normally experience as 'calm', 'peace' etc. Noting the presence of this 'new' state at different times can help to develop it more often, and also compare it to our normal state of mechanical existence.
* What we are aiming at is to experience ourself as the 'ABSOLUTE' (or rather I would term 'pure awareness' or nondual awareness), which is the goal of SELF-remembering (author's spelling).
* There is a description on p35 of the use of Sufi meditation / mantra use, and this is an excellent description (for those with experience in using mantras), of using a mantra and directing it at different body parts, or over the whole body, and using parts as a 'sounding board' in order to experience a more global awareness, and also in order to lessen the hold of the 'ego' or 'nafs'.
* It is of great help (towards self-remembering) to practice 'sensing' or 'feeling' oneself from the inside of the physical body- which really means sensations, and return to this practice as often as possible throughout the day. This can initially be done as a formal sitting practice (meditation), and later extended to other times.
* It is a useful practice to be simultaneously aware of one's internal state and the external objects that are appearing in one's awareness. The author states that this 'knife's edge" is key to the gaining of a 'third state' that surpasses both. (Again details on this are minimal).