Tuesday, October 10, 2017

Jacob Boehme on Christ-consciousness and the path.

selected quotes from The Life and Doctrines of Jacob Boehme, by Franz Hartmann, [1891]

“What hinders men from seeing and hearing God, is their own hearing, seeing and willing; by their own wills they separate themselves from the will of God. They see and hear within their own desires, which obstructs them from seeing and hearing God. Terrestrial and material things overshadow them, and they cannot see beyond their own human nature. If they would be still, desist from thinking and feeling with their own self-hood, subdue the self-will, enter into a state of resignation, into a divine union with Christ, who sees God, and hears God, and speaks with him, who knows the word and will of God; then would the eternal hearing seeing and speaking become revealed to them.” (Supersensual Life, 1–5.)

"In all things received by mere hearsay, without self-perception, there still remains a doubt as to whether that which one has heard is actually true; but that which is seen by the eye and understood by the heart carries conviction with it." (Three Principles, x. 26.)

"I am not collecting my knowledge from letters and books, but I have it within my own self; because heaven and earth with all their inhabitants, and moreover, God Himself, is in man." (Tilk. ii. 297.)

"God Himself is our knowing and seeing. We are nothing, so that He may be All in us. We should be blind and deaf and mute, and know nothing and know of no life of our own, so that He may be our life and our soul, and that our work may be His." (Menschwerdung, ii. 7, 9.)

"The understanding is born of God. It is not the product of the schools in which human science is taught. I do not treat intellectual learning with contempt, and if I had obtained a more elaborate education, it would surely have been an advantage to me, while my mind received the divine gift; but it pleases God to turn the wisdom of this world into foolishness, and to give His strength to the weak, so that all may bow down before Him." (Forty Questions, xxxvii. 20.)

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